Does the organizational and fund-raising prowess displayed by the LDS church during California’s Proposition 8 campaign augur future political might?
In June the governing body of the Church of Jesus Christ of Latter-day Saints sent a letter to every Mormon congregation in California asking that a message be read to members at Sunday services stating that “marriage between a man and a woman is ordained of God,” and “local church leaders will provide information about how you may become involved in this important cause.” The cause was Proposition 8, and church members were implored to “do all you can to support the proposed constitutional amendment by donating of your means and time.”
Mormons heeded the call. Not only did they donate what appears to be a majority of the funds raised by the Yes on 8 campaign -- an estimated $20 million, according to Prop. 8 opponents, much of it from out of state -- but church members also volunteered thousands of man-hours in support of the amendment. Though the Mormon Church avoided a visible public role in the campaign, it did formally join the coalition of religious groups supporting the amendment, and a prominent member, Mark Jansson, served on the Yes on 8 executive committee. (Jansson was one of four signatories to a public letter threatening a boycott of businesses whose owners contributed to No on 8.)
Mormons make up only 2% of California’s population, so the fact that they played such an outsize role in the Yes on 8 campaign testifies to their rigid and efficient organization as a religious community. Because the church requests that members tithe 10% of their annual income, LDS leaders are able to gain an accurate picture p of how much their congregants earn. With this information in hand, bishops in local communities went from house to house in California asking for specific amounts of money for the Yes on 8 campaign -- an incredibly effective fund-raising tactic. Mormons boast high rates of involvement in church-related activities, including commitments that can be quite demanding, such as missionary work, whereby members spend up to two years proselyting, often in far-flung overseas locations.
This individual discipline, obedience to hierarchical authority, and experience in exhorting people to join the faith comes in mighty handy for mass political organizing. Indeed, Mormons campaigned heavily for former Massachusetts governor Mitt Romney’s unsuccessful 2008 presidential bid, especially in the key first primary state of New Hampshire. And it’s Romney’s potential future presidential aspirations, as well as Mormonism’s tortured history in America, that has led some to speculate that the church wasn’t just advocating for “traditional” marriage in the Prop. 8 fight. Perhaps it was also deliberately flaunting its power as a force to be reckoned with --showing both the broader religious right and the Washington political scene what it can do.
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