Mel Gibson's
tirade against Jews, Mitt Romney's "tar baby" comment,
Ann Coulter's "fag" dig at Bill Clinton—how has
American discourse become so poisoned? Can hate speech
be "reclaimed"?
Hate speech is
not a passive form of public speech. And one of the signs
of an intolerant society is its hate speech, whether used
jokingly or intentionally, aimed at specific groups of
people. When this form of verbal abuse becomes part
and parcel of the everyday parlance between people, we
have created a society characterized by its zero-tolerance
of inclusion and diversity, where name-calling becomes
an accepted norm.
Lately this
Republican political era of “compassionate
conservatism” has brought forward an unabashed
no-holds-barred attitude when it comes to passionate
invective hurled at queers, African-Americans, and Jews.
In an interview
with Ann Coulter, author of Godless: The Church of
Liberalism, on the July 27 edition of MSNBC's
Hardball with host Chris Matthews, Coulter
called former vice president Al Gore a "fag,”
and she hinted that Bill Clinton might be gay.
“How do
you know that Bill Clinton is gay?” Matthews asked.
“He may
not be gay, but Al Gore, total fag. No, I’m just
kidding,” Coulter stated. And in referring to
Clinton, Coulter continued, “I mean, everyone
has always known wildly promiscuous heterosexual men have,
as I say, a whiff of the bathhouse about them.”
Perhaps Coulter
intended to be funny or satirical, yet her remarks are
not only directed toward Gore and Clinton but also toward
lesbian, gay, bisexual, transgender, and queer people.
Coulter is taking a swipe at Gore, Clinton, and the
entire LGBTQ community in one fell swoop,
and with just one word.
Let us not forget
that the word and image of fag derives from the word
faggot, which is a bundle of sticks for
burning, and that LGBTQ people were supposedly
righteously burned at the stake in medieval England.
And let us not
forget Matthew Shepard, the openly gay Wyoming student who
in 1998 was bludgeoned and left to die in near-freezing
temperatures while tethered to a rough-hewn wooden
fence.
Or 1999, when
Billy Jack Gaither, a well-respected and beloved textile
worker in Alabama, was bludgeoned with an ax handle, burned,
and left to die on a pile of tires because he was gay.
And some claim
the Bible refers to us stoking the fires of hell.
But the real hell
we LGBTQ people confront from this type of name-calling
and stereotyping is a societal disparage of sexual relations
between people of the same gender, in a
society where both the church and government bar
us from marriage, many states bar us from adoption, and
the federal government forbids our serving in the military.
The hate speech
doesn’t just stop with LGBTQ people. Jews are also a
target.
Devout Catholic
and staunch Republican Mel Gibson, the megastar behind
The Passion of the Christ, got pulled over
while driving more than 80 miles an hour in Malibu
on July 28 and flew into a tirade, spewing both sexist
and anti-Semitic vitriol. “Fucking
Jews,” he reportedly said to police. “The Jews
are responsible for all the wars in the world. Are you
a Jew?" To a female officer he reportedly said, "What
do you think you're looking at, sugar tits?”
(Gibson, who had an open bottle of tequila in the
car, was charged with drunken driving, his blood
alcohol level reportedly 50% above the legal limit.)
Animus toward
Jews is not new. It dates back as early as the Jewish
Diaspora between the 8th to the 6th centuries BCE, and as
late as Hitler's attempted genocide of European Jewry.
The relationship
between homophobia and anti-Semitism is that Christian
fundamentalists target gays and Jews for not adhering to the
“true” tenets of Christianity. Christian
fundamentalists also target gays and Jews because the
two groups can overlap in terms of personal identity,
and can be the target of religiously motivated violence.
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Monroe is a religion columnist, public theologian, and
motivational speaker.