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Understanding Haggard's fall from grace

It's easy to delight in disgraced evangelical leader Ted Haggard’s very public humiliation. Perhaps he deserves that and more. But to stay in harsh judgment would do a great disservice to ourselves and to our hard-won self-respect.


I once went out with a guy who called his penis “Jackson.” Out of nowhere, he’d say, “Jackson likes this,” or “Jackson likes that,” as if the appendage were actually a separate entity. It didn’t take long for Jackson, his handler, and me to part company, and not just because I wasn’t interested in three-ways. Jackson was the only part of him that wasn’t ashamed to be gay.

I thought of Jackson when evangelical leader Ted Haggard and his three-year relationship with a gay hooker made the headlines. Until he was dismissed in disgrace by his church on November 4, Haggard danced around the fundamental questions of just who he is and what he has done like a champ, dodging and weaving to keep from acknowledging a truth he could no longer avoid.

Haggard and Jackson’s handler had one thing in common—they came from evangelical churches where there was no tolerance for gay sex. Taught that homosexuality is shameful and evil, they did their best to keep a tight lid on impulses that percolated just under the surface. As a coping mechanism, Jackson’s handler could block out that he’d just had sex seconds after the act was done; listening to Haggard’s emphatic denials, I wouldn’t be surprised if pastor Ted did exactly the same thing.

No one may know what actually happened during his trysts with escort Mike Jones, but it was telling to hear Haggard acknowledge what he perceived as smaller sins, buying meth and paying for massages, and studiously denying the big question about a sexual relationship. His was the posture of an addict in denial.

I’ve known too many evangelical men who learn to survive the same way. They live a terrible contradiction with no easy way out. They love God and want to serve him. But they are taught that God hates homosexuality. In such a construct they have no choice. To serve God they must suppress that part of their identity, locking it away in a Pandora’s box.

At some point many of them self-destruct, unable to maintain a life of deception and self-denial. They take greater and greater risks, unconsciously longing for exposure so they can be released from a prison of their own making. The opening prayer to Haggard’s last sermon before the scandal broke says it all: “Father, we pray lies would be exposed and deception exposed.”

The exposure he prayed for came within the week; it took him down, along with his shell-shocked wife and children. The children are the innocent victims of their father’s deceit; in one video clip, you can see the terror in their eyes when dozens of reporters’ microphones were thrust through the windows of the family minivan. Theirs will be a long, hard road.

I feel for them, for Mrs. Haggard, and even for pastor Ted. While there’s no excuse for his endorsement of antigay amendments and condemnation of homosexual behavior from the pulpit, imagine how he must feel knowing what his deception has done to his family.

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