With the passing of
Proposition 8 weighing heavily on their minds, current and
former members of the Mormon Church thought of a new message to
bring door-to-door and monitor-to-monitor.
With the passing of
Proposition 8 weighing heavily on their minds, current and
former members of the Mormon Church thought of a new message to
bring door-to-door and monitor-to-monitor.
LDSapology.org
hosts the names of homosexual Mormons who have committed
suicide and a petition with the names of others who ask the
church to revise its paradigm and to stop fundraising for bans
on same-sex marriage.
Connell O'Donovan, who
helps site creator Cheryl Nunn, said, "LDS people and others
often asked me, 'Well, what do you want the church to do?'
After much prayer and thought about this question, I realized
that really my only response could be for the church officials
to repent of the wrongdoing that had been done in the name of
God."
He cited exorcisms,
"bizarre and torturous" experiments on LGBT members at
Brigham Young University, coerced mixed-orientation marriages,
sexual reorientation therapies and the church's alleged climate
"where suicide can feel like a welcome escape."
Founding members of the
site include Mormons, former Mormons and non-Mormons -- women
and men both gay and heterosexual.
Their common message is
self-described as a proud resistance to church leaders who took
a stance and asked congregants to support them and remain
unquestioning.
Clark Pingree, an
advocate for LGBT issues in the Mormon community, said The
Church of Latter Day Saints was once open to a dialogue on
homosexuality, albeit limited. He said Prop. 8 killed it.
After Prop. 8 passed,
the site's founders experienced varied degrees of despair,
betrayal and resolve.
"I really felt that
once the state Supreme Court had affirmed that same-sex
marriage is a guaranteed right in our state constitution that
the Mormons and evangelical Christians would back off and not
punch a hole in that dike. Once one group is legally
discriminated against, the floodgates are open to do the same
to any other group." O'Donovan said. "But watching the
tyranny of the majority eliminate the constitutionally
guaranteed rights of a minority was horrendous in
itself."
He felt the church's
approach was illogical and immoral.
"LDS leaders and
members often criticize the LGBT community for our
'promiscuity' and lack of stable, long-term relationships. Yet
when we try to solemnize our relationships and have them
civilly, politically recognized, they deny us that right," he
said. "This amounts to putting out our eyes and then making a
parade of our blindness."
In response, the site
is pushing against long-held beliefs on homosexuality to make
room for themselves or people they know.
Peter Danzing, who
signed the site's petition, said, "from a historical
perspective all successful religions manage to evolve and
improve."
He said while
African-Americans were once excluded from holding the
priesthood and are now accepted, "the acceptance of
homosexual unions clearly presents a more challenging reworking
of perspectives toward the Church's core doctrines, and shakes
the root of deeply ingrained prejudices, however I believe that
someday, once it becomes clear in society at large that there
is no danger to society presented by such unions that it will
be accepted," he said.
"The doctrinal
challenges in the LDS church may make it impossible for them to
accord homosexual unions the same status as heterosexual
unions, but I see no doctrinal reason why they could not accept
homosexual unions as an earthly necessity for members who are
homosexually oriented and wish to commit to a monogamous
relationship with each other."
In The Church of Jesus
Christ of Latter Day Saints, all young, unmarried men between
the ages of 19-25 years old must volunteer as missionaries.
Young and older women and retired couples are required to do
the same.
LDSapolgy.org is in
many ways a new mission for these other activists.
Danzing said that if
his started tomorrow, it would be a door-to-door apology.
"I would apologize
for my church's stance on the issue and tell them I am working
from within to make changes to my church so it is more Christ
like and accepting. I would apologize for any harm my church
had done to them or others in the name of God, and I would
probably get called in by my mission president after this and
sent home unless I recanted. That is the sad truth of
it."
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