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Black
Episcopalians: Minority concerns lost in furor over gay
issues

Black
Episcopalians: Minority concerns lost in furor over gay
issues

Ube

The national Episcopal leadership is focusing on the issue of gay ordination at the cost of addressing minority concerns and is enlisting African bishops to fight a battle that's not theirs, speakers told a gathering of black Episcopalians on Tuesday in Richmond, Va.

The national Episcopal leadership is focusing on the issue of gay ordination at the cost of addressing minority concerns and is enlisting African bishops to fight a battle that's not theirs, speakers told a gathering of black Episcopalians on Tuesday. The church should look instead at fighting poverty and racism and address the "conservative versus liberal" divide that underlies the gay debate, speakers said at the 38th annual conference of the Union of Black Episcopalians in Richmond, Va. The national group, which represents close to 400,000 black Episcopalians, is meeting in Richmond all week. About 500 clergy and parishioners are expected to attend discussions of topics such as reaching out to young black boys and strengthening the nation's historically black Episcopal colleges. At a luncheon Tuesday, speakers touched on everything from increasing black leadership in the largely white denomination to breaking down intraracial barriers between African Anglicans and African-American Episcopalians. Reaction was strongest, however, regarding the ordination of gays, an issue that black leaders say has ballooned out of proportion. "We waste our time trying to figure out who's sleeping with whom instead of being about doing the work of mission and ministry," the Reverend Sandye Wilson, the group's immediate past president, told an applauding crowd. "Don't get sidetracked." The issue of gay ordination has been the focus of intense scrutiny in the Anglican church, of which the Episcopalians are a part, since 2003. That's when U.S. Episcopal leaders elected the first openly gay bishop, V. Gene Robinson of New Hampshire. The controversy has split the denomination, with some saying Scriptures condemn gay relationships and others arguing for a more inclusive church. Early this week Anglican leaders awaited the announcement of an exclusive overseer for several conservative U.S. dioceses. Among black Episcopalians, however, the issue takes a backseat to more standard minority concerns: improving the economy, health care, and education, said treasurer John Harris. Episcopal leaders meet to discuss church issues at the General Convention every three years. "The issues that the General Convention has been obsessed with have not been as important to black Episcopalians sitting in pews," Harris said. "We're still behind the eight ball." Top among black Episcopalians' concerns is forming a singular voice that can share thoughts on racism and poverty with the larger church, Wilson said. But their experiences haven't gone unnoticed, said Robert Williams, a spokesman for the Episcopal Church. "The Union of Black Episcopalians is absolutely correct in identifying that life-and-death issues such as the eradication of hunger and poverty must have the church's full attention," he said. "The Episcopal Church's record for civil rights achievement has been strong." Wilson linked the debate over gay ordination to the decades-old issue of the ordination of women, a pill she said conservative leaders never fully swallowed. With women now incorporated into many churches, she said, gays have become a new scapegoat. She joined other leaders who said the church enlisted the support of right-leaning African bishops while overlooking issues facing their continent, including the HIV crisis. On Tuesday she asked black Episcopalians to remember the civil rights era as she held up a copy of the Windsor Report, a 2004 document that urged U.S. Episcopal leaders to apologize for dividing the faith. "As I looked at the Windsor Report, there were echoes of all the oppression that I've experienced throughout my life as a black woman," she said. "We who have been oppressed and rejected...do not need to be a part of rejecting and oppressing others." (AP)

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