The James Baldwin Message for Trans People
BY Justin Torres
November 07 2013 7:00 AM ET
When James Baldwin was 16 years old, he sat nude for the queer Harlem Renaissance painter Beauford Delaney, who was then in his 40s. The two were never lovers, but formed a lifelong,familial mentorship; Baldwin spoke of Delaney as his spiritual father. Delaney painted many images of Baldwin over the years. The painting I’m referring to, Dark Rapture, shows Baldwin in bruised colors, but in harmony with his environment, welcome in the world Delaney has painted. I came across this image only recently, a reproduction in the fantastic new survey book Art & Queer Culture (Phaidon). I held the book open to Baldwin’s image, arrested by the ecstatic beauty but also disturbed. I stared and stared. Looking at Baldwin like this, young and vulnerable, some vague dread tugged at me but I couldn’t place its source. Like most lovers of American literature, I’ve spent a lot of time thinking about Baldwin: about his rage, his eloquence, his activism; about Baldwin in Harlem and Baldwin in Paris. I’ve read his novels and essays and watched him dazzle in television interviews. Yet when I’ve thought about Baldwin as a child and as a very young man, I’ve thought mostly about his domineering father, about his preaching in and then fleeing the church, about just how unwelcoming, how hostile, the world was to this beautiful brown gay boy. Now, looking at this image, I remembered that Baldwin as a young man was also cherished. In certain pockets of New York, by certain right-minded folks, and most certainly in Delaney’s studio, Baldwin was seen for all his brilliant potential.
I should have felt comforted that Baldwin had this, at least, but instead I was troubled. Why? I went to the bookshelf and flipped open The Price of the Ticket, hoping to find out what the man himself had to say about this time in his life, and right there on page 1 was Baldwin talking about Delaney. He wrote about how Delaney introduced him to a world of black intellectuals, artists, musicians, and socialists. Many of them were celebrities, like the singer Marian Anderson, but Baldwin was encouraged not to see them as celebrities but as his cultural ancestors. And Baldwin was made to understand, as well, that like all family, they had expectations for him, and to that end they would do their best to protect him. “If Beauford and Miss Anderson were part of my inheritance,” he writes, “I was part of their hope.”
I looked again at the portrait of young Baldwin. I thought, My god, to be 16, black, and queer in 1941, and to be loved, and to feel welcome, and to understand oneself as the hope of a movement.