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Clinton Singles Out Uganda in Speech


Clinton Singles Out Uganda In Speech

Posted on Advocate.comtruenews390pxtruefalse1200AMfalsefalseBy Kerry EleveldKerry EleveldPLEASE DO NOT USE THIS FIELD FOR NOW.

Secretary of State Hillary Clinton laid out the Administration's vision for human rights in a wide-ranging speech Monday at Georgetown University and specifically referenced the antigay Uganda bill that would carry a death sentence for committing certain acts of homosexuality.


Secretary of State Hillary Clinton laid out the Administration's vision for human rights in a wide-ranging speech Monday at Georgetown University and specifically referenced the antigay Uganda bill that would carry a death sentence for committing certain acts of homosexuality.

"We cannot separate our democracy, human rights, and development agendas," Clinton said, "they are mutually reinforcing and united in service of a common purpose - to create a world where all people have the opportunity to fulfill their God-given potential."

In reference to Uganda, Clinton said, "Governments should be expected to resist the temptation to restrict freedom of expression when criticism arises, and be vigilant in preventing law from becoming an instrument of oppression, as bills like the one under consideration in Uganda to criminalize homosexuality would do. "

Full text of the Clinton's speech as prepared for delivery below:

DECEMBER 14, 2009

Thank you Jasdeep, Dean Lancaster, and President DeGioia for that kind introduction and thank you for having me here today.

There is no better place than Georgetown University to talk about human rights. President DeGioia, the administration, and the faculty embody the university's long tradition of supporting free expression and free inquiry and the cause of human rights around the world.

I know that President DeGioia himself has taught a course on human rights, as well as one on the ethics of international development with one of my old colleagues, Carol Lancaster. And I want to commend the faculty, who are helping to shape our thinking on human rights, conflict resolution, development and related subjects; and the university community overall, including the students, for working to advance interreligious dialogue, for giving voice to many advocates and activists working on the front lines of the global human rights movement through the Human Rights Institute at the law school and other programs; and for the opportunities you provide for students to work in a fine international women's rights clinic.

All of these efforts reflect the deep commitment of the Georgetown administration, faculty, and students here to this cause. Thank you.
Today I want to speak to you about the Obama administration's human rights agenda for the 21st century. It is a subject on the minds of many people who are eager to hear our approach, and understandably so. It is a crucial issue that warrants our energy and attention.

My comments will provide an overview of our thinking on human rights and democracy, and how they fit into our broader foreign policy, as well as the principles and policies that guide our approach. But let me also say that what this is not: It is not a comprehensive accounting of abuses or nations with whom we have raised human rights concerns. It is not a checklist or a scorecard. In that light, I hope that we can all use this opportunity to look at this important issue in a broader light and appreciate its full complexity, moral weight, and urgency.
With that, let me turn to the business at hand.

In his acceptance speech for the Nobel Prize last week, President Obama said that while war is never welcome or good, it will sometimes be right and necessary. Because, in his words: "only a just peace based upon the inherent rights and dignity of every individual can be truly lasting."
Throughout history and in our own time--there have been those who violently deny that truth. Our mission is to embrace it, to work for lasting peace through a principled human rights agenda and a practical strategy to implement it.

President Obama's speech also reminded us that our basic values, the ones enshrined in our Declaration of Independence--the rights to life, liberty, and the pursuit of happiness--are not only the source of our strength and endurance, they are the birthright of every woman, man, and child on earth.

That is the promise of the Universal Declaration of Human Rights; the prerequisite for building a world in which every person has the opportunity to live up to his or her God-given potential; and the power behind every movement for freedom, every campaign for democracy, every effort to foster development, and every struggle against oppression.

The potential within every person to learn, discover and embrace the world around them; the potential to join freely with others to shape their communities and their societies so that every person can find fulfillment and self-sufficiency; the potential to share life's beauties and tragedies, laughter and tears with the people we love--that potential is sacred.

That is a dangerous belief to many who hold power and who construct their position against an "other"--another tribe or religion or race or gender or political party.

Standing up against that false sense of identity and expanding the circle of rights and opportunities to all people--advancing their freedoms and possibilities--is why we do what we do.

This week we observe Human Rights Week. At the State Department, though, every week is Human Rights Week. Sixty-one years ago this month, the world's leaders proclaimed a new framework of rights, laws, and institutions that could fulfill the vow of "never again." They affirmed the universality of human rights through the Universal Declaration of Human Rights and legal agreements including those aimed at combating genocide, war crimes and torture, and challenging discrimination against women and racial and religious minorities. Burgeoning civil society movements and non-governmental organizations became essential partners in advancing the principle that every person counts, and in exposing those who violated that standard.

As we celebrate that progress, our focus must be on the work that remains to be done. The preamble of the Universal Declaration encourages us to use it as a "standard of achievement." And so we should.

But, we cannot deny the gap that remains between its eloquent promises and the life experiences of so many of our fellow human beings.
Now we must finish the job.

Our human rights agenda for the 21st century is to make human rights a human reality.

The first step is to see human rights in a broad context. Of course, people must be free from the oppression of tyranny, from torture, from discrimination, from the fear of leaders who will imprison or "disappear" them. But they must also be free from the oppression of want--want of food, want of health, want of education, and want of equality in law and in fact.

To fulfill their potential, people must be free to choose laws and leaders; to share and access information, to speak, criticize, and debate. They must be free to worship, associate, and to love in the way that they choose. And they must be free to pursue the dignity that comes with self-improvement and self-reliance, to build their minds and their skills, bring their goods to the marketplace, and participate in the process of innovation.
Human rights have both negative and positive requirements. People should be free from tyranny in whatever form, and they should also be free to seize the opportunities of a full life.

That is why supporting democracy and fostering development are cornerstones of our 21st century human rights agenda.

This administration, like others before us, will promote, support, and defend democracy. We will relinquish neither the word nor the idea to those who have used it too narrowly, or to justify unwise policies. We stand for democracy not because we want other countries to be like us, but because we want all people to enjoy consistent protection of the rights that are naturally theirs, whether they were born in Tallahassee or Tehran . Democracy has proven the best political system for making human rights a human reality over the long term.

But it is crucial that we clarify what we mean when we talk about democracy. Democracy means not only elections to choose leaders, but also active citizens; a free press; an independent judiciary and legislature; and transparent and responsive institutions that are accountable to all citizens and protect their rights equally and fairly. In democracies, respecting rights isn't a choice leaders make day-by-day, it is the reason they govern. Democracies protect and respect citizens every day, not just on Election Day. And democracies demonstrate their greatness not by insisting they are perfect, but by using their institutions and their principles to make themselves--and their union-- "more perfect," just as our country continues to do after 233 years.

At the same time, human development also must be part of our human rights agenda. Because basic levels of well-being--food, shelter, health, and education --and of public common goods--environmental sustainability, protection against pandemic disease, provisions for refugees--are necessary for people to exercise their rights. And because human development and democracy are mutually reinforcing. Democratic governments are not likely to survive long if their citizens do not have the basic necessities of life. The desperation caused by poverty and disease often leads to violence that further imperils rights and threatens the stability of governments. Democracies that deliver on rights, opportunities, and development for their people are stable, strong, and most likely to enable people to live up to their potential.

Human rights, democracy, and development are not three separate goals with three separate agendas: that view doesn't reflect the reality we face. To make a real and long-term difference in people's lives we have to tackle all three simultaneously with a commitment that is smart, strategic, determined, and long-term.

We should measure our success by asking this question: Are more people in more places better able to exercise their universal rights and live up to their potential because of our actions?

Our principles are our North Star, but our tools and tactics must be flexible and reflect the reality on the ground wherever we are trying to have a positive impact. In some cases, governments are willing but unable without support to establish strong institutions and protections for citizens, for example the nascent democracies in Africa. We can extend our hand as a partner to help them try to achieve authority and build the progress they desire. In other cases, like Cuba or Nigeria, governments are able but unwilling to make the changes their citizens deserve. There, we must vigorously press leaders to end repression, while supporting those within societies who are working for change. And in cases where governments are both unwilling and unable--places like the eastern Congo--we have to support those courageous individuals and organizations who try to protect people and who battle against the odds to plant the seeds for a more hopeful future.

The challenges we face are diverse and complicated. And there is not one approach or formula, doctrine or theory that can be easily applied to every situation. But today I want to outline four elements of the Obama administration's approach to putting our principles into action, and share with you some of the challenges we face in doing so.

First, a commitment to human rights starts with universal standards and with holding everyone accountable to those standards, including ourselves. On his second full day in office, President Obama issued an executive order prohibiting the use of torture or official cruelty by any US official and ordered the closure of Guantanamo Bay.

Next year we will report on human trafficking not only in other countries but also in our own, and we will participate through the United Nations in the Universal Periodic Review of our own human rights record, just as we encourage other nations to do.

By holding ourselves accountable, we reinforce our moral authority to demand that all governments adhere to obligations under international law, among them not to torture, arbitrarily detain and persecute dissenters, or engage in political killings. Our government, and the international community, must counter the pretensions of those who deny or abdicate their responsibilities and hold violators to account.

Sometimes, we will have the most impact by publicly denouncing a government action, like the coup in Honduras or the violence in Guinea. Other times, we will be more likely to help the oppressed by engaging in tough negotiations behind closed doors, like pressing China and Russia as part of our broader agenda. In every instance, our aim will be to make a difference, not to prove a point.

Calling for accountability doesn't start or stop at naming offenders. Our goal is to encourage--even demand--that governments must also take responsibility by putting huma

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