Prompted by their
church's support for a California initiative to ban gay
marriage, some Mormons are voicing opposition to the
proposed ban on the Internet -- saying in cyberspace
what they might not be able to express in church
buildings.
"We need a place
where people can have a discussion and get
information," said Laura Compton, a contributor at
MormonsforMarriage.com. "And people need to know that it's
not coming from an anti-Mormon place, or a gay Castro
district place. It's coming from a faithful place."
MormonsforMarriage is one of a handful of websites to spring
up since June, when top Mormon leaders distributed a
letter to be read from California pulpits to call the
faith's 750,000-plus members there to contribute money
and time to help pass Proposition 8.
The November 4
ballot initiative would amend California's constitution to
recognize marriage as only between a man and a woman. A
state supreme court ruling in May legalized marriage
for gay men and women.
"When I heard and
saw the letter that the church leaders had read in
sacrament meetings, I was appalled," said Carolyn Ball, a
lesbian who was excommunicated in 2002 for refusing to
choose the church over her partner. "So I said,
'That's it.' I want Mormons to know that there are gay
people in their congregations, every Sunday."
In an interview
on ldshomosexuality.com, Ball, who taught at the
church-owned Brigham Young University and its Missionary
Training Center, recalls two failed marriages to men
and a series of humiliating conversations with her
local church leaders.
"I really just
want people to try and understand and see the pain
they are causing gay members of the church who are
struggling," said Ball, 44, who now teaches at William
Woods University in Fulton, Mo.
Besides personal
stories and comments, most of the pro-gay marriage sites
include statements that outline the principles that have
fostered their support of gay unions. Contributors
stress that they consider themselves to be faithful
Mormons.
Lds4gaymarriage.org quotes legal decisions and LDS scripture
from the Doctrine & Covenants, which states that
religious freedom doesn't "provide license to infringe
or impose upon the rights and liberties of others."
Mormons are
taught that gay sex is a sin, but celibate gays can remain
active in the church.
Church leaders
see marriage as a moral issue and since the 1990s have
been active in efforts to defeat gay marriage legislation
nationwide. In 2000, church members supported and
helped pass California Proposition 22, which
prohibited state recognition of same-sex unions that were
legal elsewhere.
Back then there
was no place for a Mormon with liberal leanings about
marriage to turn.
"If there would
have been a site like this, it would have been really
helpful," said Lisa Fahey, a San Francisco graphic designer
and MormonsforMarriage contributor.
"Last time,
during Prop. 22, all I did was vote no. This time I
wanted to stand up and be heard ... even though it's hard,"
she said. "There is a lot of anxiety and stress over
being conflicted, being an active Mormon, and being
for gay marriage."
Compton, a
lifetime church member and mother of two from Cupertino,
Calif., believes some Mormons fear voicing opinions that
contradict church leaders and lead to them being
ostracized in their congregations, called wards.
"That's part of
the reason we wanted to do the site," she said. "If
you think you are the only person in your ward that feels
that way and the rhetoric is really loud, it's
painful."
In an e-mail,
site managers at lds4gaymarriage declined to be identified
for this story, saying no one was willing to give their
names "because of the fear of retribution by the
church."
Kim Farah, a
spokeswoman for the 13 million-member Salt Lake City-based
church, said church leaders are satisfied that a majority of
members understand the teachings that surround the gay
marriage issue and overwhelmingly support Proposition
8.
"The church, of
course, recognizes and accepts that some among its
very large membership may view the issue differently," Farah
said in a statement. But members who engage in clear
opposition to church doctrine may cause local leaders
to consider church disciplinary action, Farah said.
(AP)